Easily confused with the American smooth jazz nightmare by the same name (or almost: Spyro Gyra), Spirogyra were everything that their popular 1970’s alter egos were not: long-haired, musically conscientious, fiercely independent, and politically engaged. Perhaps musical celebrity is more than just a competition between analogous Google search terms, but information about the Canterbury acid folk outfit — like physical copies of their records, reissued or otherwise — is notoriously hard to track down. What we do know about the group is limited to a few vital stats: founded by singer and guitarist Martin Cockerham at the University of Kent in Southeast England and featuring a revolving cast of like-minded earthmuffins (vocalist Barbara Gaskin, bassist Steve Borrill, violinist Julian Cusack, and future Fairport Convention drummer Dave Mattacks), Spirogyra produced three stunning records between 1971 and 1973, then vanished off the face of this space-time continuum.




Like what we're doing here? Just a little pocket change gives Visitation Rites food to live on.

La Otracina is drug music—more specifically, marijuana music. Not surprisingly, their MySpace page declares that their sound is of "cocaine riffs, mushroom freakouts, hashish metal, and fuzz-drunk jazz-rock." Personally, only a couple of those drugs come to my mind while listening to their CD, Woven Wanderers, released on drummer and vocalist Adam Kriney’s Colour Sounds imprint. And I really think that listening to this CD is best complemented by smoking a good amount of Mary Jane.

Much of Woven Wanderers consists of guitars drenched in reverb, far off choir sounds, and meandering synthesizers. These washy, outer space sound-scapes effectively summon up the feeling you get after taking far too many hits off the bong, your consciousness floating away to that world where objects are bereft of meaning. As most people—I'm sure—like to mix their musical experiences with an intoxicant of choice, this is not a bad thing at all. Occasionally La Otracina pick up the pace and do fuzzy rock jams that sounds like a jazzier, less heavy Acid Mothers Temple. Even at these moments, where the music has a harder edge, the ghost of weed-induced lethargy still hangs thickly.

It also strikes me that the type of ‘60s/’70s progressive/psychedelic/space rock music that this stuff harkens back to, particularly Hawkwind, is also couched in an anti-capitalist, stoner mentality, given form with music. One could also say that the lack of direction and deformation of structure in such songs reflect a drugged apathy of defiance. Woven Wanderers definitely wanders in this way, with little concern for its destination.

It should also be noted that I did not actually listen to this album, or write this review for that matter, while stoned.

Words: Alessandro Keegan
Photo: La Otracina

La Otracina "Woven Wanderers" Tour Dates:

Mon, 4/13, The Kickstand, Gainesville, FL w/ NOMENCLATURE, THE FUTURE NOW, TANKS IN SERIES

Tues, 4/14, X-Records, Greenville, SC w/ ORCHARD

Wed, 4/15, Dude Manch (house show, 618 E. Franklin), Richmond, VA w/ YARDWORK, CAVES/CAVERNS

Sat, 4/18, LA OTRACINA with X-RAY EYE-BALLS, PSYCHO THRILLER, and 1 more TBA, at Alphabeta, Greenpoint, Brooklyn, NY.

Fri, 4/24, LA OTRACINA plays the NAAM Record Release Show! Come celebrate with us and our brothers as they release their first album, location/venue still pending.

Wed, 4/ 20, LA OTRACINA at The Stone (you know, John Zorn's avant garde club?), East Village, NYC, NY. We play at 8pm sharp, it's just us playing, 1 set, $5!




Like what we're doing here? Just a little pocket change gives Visitation Rites food to live on.

Last month at the SOY festival, over a hundred concert hoppers packed into a tiny neighborhood bar to witness an ecstatic free-for-all by New England drum prodigy Chris Corsano and British drone guru Mick Flower. Perhaps we can leave up it to the good people of Nantes to turn out in droves for the kind of show that might ordinarily attract a small circle of improv and experimental music obsessives. Or we can leave it to Corsano and Flower themselves, who, with The Radiant Mirror, their first joint lp, just might have cooked up something verging on a cross-over record. Their set-up is simple: a drum kit, a bag full of odds and ends (singing bowls, a few twigs, some pieces of cloth, a guitar string and bridge), and a rare Indian instrument that sounds like a sitar on electronic steroids. And yet somehow, almost magically, Corsano and Flower manage to condense the full spectrum of human exaltation into a single, protracted, endlessly beating soundwave. Clearly, Visitation Rites couldn’t pass up the opportunity to ask a few questions.

Emilie Friedlander: How, and when, did you guys start playing together? Was it with Vibracathedral Orchestra (Mick’s main project) or does your musical friendship pre-date those collaborations? What other types of configurations have you appeared together in?

Chris Corsano: The duo started in June of 2005 at a show Mick had been asked to do in Leeds. So he’s the mastermind. We had played together a couple of times in 2004 in a much larger group when myself and Paul Flaherty collaborated with Vibracathedral Orchestra. Later on in 2005, I guested in Vibracathedral a few times (a show here, a jam there), but I’ve never been a card-carrying member.

EF: What in the world is a Japan banjo, and how do you play it?

Mick Flower: It's an Indian instrument, a cross between a dulcimer and autoharp - it has 17 strings. The one I play is an electric version with pick-ups and a sunburst finish.

EF: When we listen to The Radiant Mirror, are we hearing just Japan Banjo and a drum kit, or do you guys work other instruments (or objects) into the equation?

MF: Yes, just Japan Banjo and Drum Kit. There's also an electronic tampura going all the time, often it can only be heard when we play quietly.

EF: Were you guys listening to a lot of Indian music around the time you recorded The Radiant Mirror? If so, what kind of stuff were you listening to? Was there a conscious effort to play off of these influences?

CC: I was/am listening to E Gayathri, Shruti Sadolikar, Nikhil Banerjee, Bismillah Khan, Debashish Bhattacharya, Veena Sahasrabuddhe, Alla Rakha, Zakir Hussain, and some Pakistani music as well (Nusrat Fateh, Ali Khan, and Aziz Mian, specifically). I wouldn’t say there was a conscious effort to emulate or adapt these influences, but we weren’t denying them either.

EF: About how much of a “game plan” did you guys have when you set out to record the album? Were there any structural or stylistic elements that were decided upon beforehand, or you were you just kind of riding the creative flow? I guess I’m just asking you guys to describe your joint working process a little bit…

CC: I think the plan was to hit record, play for a while, and worry about editing later. What we do is always improvised, though the instruments and tunings we use have more or less stayed the same. There’s still a lot of room to move within that set up.

EF: When you guys play this stuff live, how much does the project transform from venue to venue, crowd to crowd, or mind-state to mind-state? Are there any constants that carry over to each Corsano-Flower performance, asides, of course, from Corsano and Flower themselves?

CC: I’d say things vary a good deal. Just thinking about the shows we recently did (Aalst, Nantes, Paris), there were a lot of differences in the three sets’ lengths, structure, dynamics, etc.

EF: What were some challenges that came up when you guys recorded the album? In what ways has this collaboration been a learning experience for the both of you, or a departure from your “usual” working styles?

CC: It doesn’t feel like a there’s a difference in how I approach playing with Mick vs. playing with other people. I’m basically reacting to what he’s doing while at the same time trying to put my two cents in. If the music sounds different than other things I do, then I’d say that’s down to Mick’s sound being unique.

EF: This question might seem either too obtuse, or too much of a no-brainer, but I thought I’d give it a go anyway: What does freedom, in music, mean for you guys? I’m not talking about the “Land of the free, home of the brave” kind of freedom, or even necessarily about “freedom” as in “free jazz” (which the French affectionately call “le free,” funnily enough), but just about the kinds of open-ness you guys strive for when going about the business of playing and recording together? “Free” is word that’s definitely thrown around quite a bit in music journalism, but it’s ultimately just as ambiguous within a musical context as it is within the sphere of politics. So I’m interested to hear what you two have to say, especially since you’ve been tagged with this word quite a bit.

CC: You’re right, it’s totally ambiguous. You could look at it as being free from some constraints such as preconceived structures/scores (which we are) and/or a constant pulse (which we sometimes are and sometimes aren’t) and/or having an open mind to what shape the music can take. Truthfully, “free” and other genre tags are just shorthand, and I don’t get too hung up on them.

Interview by Emilie Friedlander, November 2008

Photo: Hrvoje Go

Concert on November 2nd at the Grimault (Nantes) as part of the Soy Festival.

Cool Toons:
Chris Corsano/Mick Flower Duo, The Radiant Mirror, Textile Records, 2008.



Like what we're doing here? Just a little pocket change gives Visitation Rites food to live on.

Those of us with enough chutzpah to hold out to the end of Yamoy’s 4-day new music marathon last week, through rain and through more rain, through the good, the great, and the just plain so-so, were in for a farewell that would somehow manage leave us hungry for even more: Soy Festival 2009, anyone? On the heels of Chris Corsano and Mick Flower’s raga-style free-for-all just a few blocks away, the final chapter of this year’s Soy Festival at the Pannonica typified the association’s penchant for providing a little something for everyone—provided, of course, that that something is not what the people of Nantes might ordinarily hope to hear on a Sunday night…or any other night, for that matter.

With opening group Stearica, a power-chord-pummeling, Turin-based trio, the festival seemed to offer an obligatory nod to the surviving faction of head-bobbing post-rock enthusiasts that still make an appearance at every large-scale musical event in the city. And yet, appearances—even musical ones—can sometimes be deceiving. Setting aside their somewhat surprising endorsement by Acid Mothers Temple, who have invited them aboard their touring spaceship for the next few months, there is definitely something slightly refreshing about their take on this slowly ossifying art form. And it’s not just because they’re from Italy, or because they throw samples of spoken text and bits of feedback into the guitar-bass-percussion mix every now and again.

Like the most venerated musicians in the genre, Stearica manage to play very fast and very loud while remaining very together. But there are some moments (and these are the most interesting ones) when the well-oiled machine of mathematical precision seems to malfunction slightly—a pause that rings out a little too long, a bass line that collapses into a floor-vibrating roar, a drum fill that seems to strain against the Cartesian forward-march with a cry for emancipation. Stearica seem always on the verge of an explosion that never comes—and it is perhaps this expectation, more than anything else, that keeps us listening.

Next up, Dean Spunt and Randy Randall of No Age, who modestly introduce themselves to the audience as just another “rock and roll band.” Which is probably the best way to describe this duo from sunny Los Angeles, not because they are just another rock band, but because they seem to distil the principles of rock and roll into such a compact little formula: Dean on guitar, Randy on drums and screaming vocals (barely audible above the guitar and drums) and a dozen 2-minute verse-chorus anthems hammered out at turbo speed.

Though their work with home-recorded samples and guitar effects on Weirdo Rippers and Nouns have led some critics to tack on words like “experimental” or “noise rock,” this impression falls away somewhat during No Age’s live set—asides from the loudness factor, of course. No, there is nothing all that remarkable about No Age’s music; and that, I think, is precisely what makes it so charming. People who don’t write them off right away as “just another” radio-friendly alternative rock band will realize that they are really not that friendly to the ears at all, and that their upbeat refrains and positive attitude are less a sign of their being “consensual” than hand-me-downs from the pimply punk idols of their youth: Black Flag, Nation of Ulysses, maybe even The Adolescents. No Age. Reminding us that the simplicity and exuberance of true punk rock—despite the passing of the decades—is still alive and well.

Acid Mothers Temple were the group that the majority of the people at the Pannonica that night were there to see, and to say that they did not deliver is just as unimaginable as comparing them to any other of the groups at the Soy Festival this year. Though they have only been around since 1995, this Japanese collective has already racked up more albums, revolving members and splinter projects than most of the psychedelic space-rock bands that actually date back to the late 60’s and early 70’s. Which is why it is tempting to forgo a socio-historical analysis completely and join the group in believing that they are actually from outer space. On the collective’s website, Acid Mothers Temple & the Melting Paraiso U.F.O (one of the group’s nine most prominent offshoots, and the one appearing before us tonight) provide as fitting an introduction to their music as any: “What you are about to experience is ass kickin’ butt whippin’ far out drop dead cool music from another solar system when the ancient gods still ruled the earth!”

A description that becomes a whole lot less confusing once we see Acid Mothers Temple on stage: four elder statesmen with monumentally long hair in various gradations from black to white, bouncing up and down as though they couldn’t possibly be affected by so worldly a thing as gravitational pull. Hiding behind a knee-length mustache and beard, Higashi Hiroshi summons a few astral tremolos from a synth as bassist Tsuyama Atsushi and drummer Shimura Koji lay down perhaps one of the fuzziest and beefiest rhythm sections this side of the galaxy has ever heard. Lead guitarist Kawabata Makoto, looking like Slash’s Japanese alter ego, shreds his guitar to pieces as what begins as a plodding succession of repeated phrases escalates into a mad dash up Mount Olympus.

For some people, Acid Mothers Temple’s music is a religious experience. For others, it is simply “too much.” But there are also the people who, like the musicians themselves, seem to appreciate its fine line between high seriousness and parody, eastern spirituality and post-colonial fantasy. The “eastern” element of their music extends beyond their occasional use of a Japanese flute, or a guitar riff drawn straight out of a Bollywood soundtrack—it permeates the very fiber of their song structures. But what is so fascinating about Acid Mothers Temple is that we can never tell whether they are creating honest-to-god “Buddhist music” (as they claim), or throwing our own eastern fetishisms right back in our faces. When Tsuyama Atsushi steps up to the mic and begins humming “Om” like a Tibetan monk in a cartoon levitation rite, we cannot help asking ourselves: is he poking fun at himself or poking fun at us?

Our only regret is that Tsuyama Atsushi, and the rest of his bandmates, were too busy noodling their way up to the heavens to sit down for a Q & A.

Words: Emilie Friedlander
Photos: Rémi Goulet

Cool Tunes:
Acid Mothers Temple & the Melting Paraiso U.F.O, Glorify Astrological Martyrdom, Important Records, 2008.

Acid Mothers Temple & the Melting Paraiso U.F.O, Cometary Orbital Drive, Bam Balam Records, 2008.

Acid Mothers Temple & the Melting Paraiso U.F.O, Interstellar Guru And Zero, Homeopathic, 2008

No Age, Nouns, Sub Pop, 2008.

Click here for the french version of the article, accompanied by more photos by Rémi Goulet, on the Fragil website. Giant portfolio of images of the entire Soy Festival should be up soon.



Like what we're doing here? Just a little pocket change gives Visitation Rites food to live on.

Ben Chasny, a.k.a. Six Organs of Admittance, has been roving the pacific hillsides of psychedelic folk and the vertiginous valleys of noise rock for over ten years. His work might be described as ongoing quest for the perfect sound, at once reminiscence and recreation of the long-lost "mystery records” that he has been trying to track down since his teens. As enigmatic as his music itself, Chasny indulged our request for an interview but denied us any straight answers. Perhaps his upcoming performances in Europe this month will allow us to peel away some more layers of the onion.

Interview with Ben Chasny, October 2008

Six Organs of Admittance recently turned 10 years old. Looking back over a decade of activity, would you say that your project has evolved significantly from what is was at the beginning? How did the project begin, and how has it changed over the years?

I think it probably has changed a bit in some ways and in others it has stayed the same. I am much more at ease with using a studio now, where as before I only recorded on a 4 track at home. I’ve also traveled quite a bit more, met more people. I started just wanting to release sort of mystery records from Northern California. As the years passed, the mystery began to dissolve but my sense of the greater world took over, so it was a fair trade.

How would you categorize your music in terms of genre (or combinations of genres), and why?

That is hard to say. Sometimes the band will be solo acoustic guitar, sometimes it will be an all-out noise assault, and sometimes it will be between the two. That is the problem with people who try to categorize the music. They sometimes set up expectations that are off. Sometimes people will come to the shows expecting a mellow hippie affair because that is what they read from some misinformed source and then be disgusted when they hear so much feedback. Or sometimes people will expect all noise and then be bummed because it is a very quiet show. So I don’t know.

You have played with musicians from a broad range of musical backgrounds, and your sound is often talked about in terms of its fusion of noise and folk. Do you consider yourself more on the noise side of things or the folk side of things? How would you describe the compatibility, if any, between these two traditions?

I don’t recognize a distinction between the two. What is noise anyway? Didn’t Cage kind of re-arrange that paradigm? There are a lot of solo acoustic guitar players that I would consider noise, simply because I don’t want to hear it! I don’t think it should be considered in terms related to “noise.” I would rather use the word “intensity.” Or “texture.”

What are your biggest “influences” at this very moment?. How have these changed (if at all) since the beginning of the project?

My influences right now are the same as they have been since the beginning, and although I have mentioned them in the past, nobody remembers, because they either don’t believe me or they are too busy listening to what other people say about my project than what I say! Everyone seems to say Fahey. Wrong. More like Organum, Nurse With Wound, Talking Heads, This Heat, and Sun City Girls. I would say if there is any new influence, it would probably be David Allen Coe.

You are often considered a forerunner of the psychedelic revival that has been taking place in American music over the last decade, which also goes hand in hand with a resurgence of interest in non-Western musical traditions. How would you explain the attraction that these musics have for you? In a broader sense, how would you explain the attraction that they seem to be exerting over our generation at large?

I don’t know why people find it attractive now. I suppose probably because some tastemaker said it was cool, then people followed. Tomorrow the tastemaker will create a backlash, nobody will care, and things will carry on. I don’t concern myself with it. As far as psychedelic music goes, I think it comes down more to collecting records. The best records, the most prized grails, so to say, are usually the psychedelic ones, especially private press. So when me and my friends were younger, listening to some treasure that we had just found, it was cool to think, “let’s start a band like this!” Nowadays, though, any record can be found on the internet with no searching at all, thereby annihilating that idea of the "treasured" record. So I really have no idea at all why someone would want to start a psych band now! It seems pretty retrograde to me.

What kind of line-up can we expect to see for your performance in Nantes?

This time around it will be Elisa Ambrogio on lead guitar and Alex Neilson on Drums. The last time I played Nantes I was solo, so I am looking forward to playing with this line-up. I had such a good time last time I was there. I am looking forward to this very much.

Interview with Ben Chasny, Sophie Pécaud and Emilie Friedlander, October 2008

Words: Sophie Pécaud and Emilie Friedlander
Photo: Delilah Winter

Tour dates 10.24.08 - Diksmuide, Belgium - 4AD
10.26.08 - Copenhagen, Denmark - Venue KIB
10.27.08 - Arhus, Denmark - Musikcafeen
10.28.08 - Stockholm, Sweden - Debaser
10.31.08 - Istanbul, Turkey - Babylon
11.02.08 - Nantes, France - Yamoy Festival
11.03.08 - Rouen, France - Emporium Galorium
11.04.08 - Bordeaux, France - CAPC
11.05.08 - Gijon, Spain - Savoy Club
11.06.08 - Madrid, Spain - Caracol
11.07.08 - Lisbon, Portugal - Caiaxa Economica Operaria
11.08.08 - Porto, Portugal - Maus Habitos

Six Organs of Admittance Website
Six Organs of Admittance MySpace page

French version available on Fragil.org, a Nantes-based online culture magazine. Link here



Like what we're doing here? Just a little pocket change gives Visitation Rites food to live on.

This month, Breaking World Records releases a limited edition 7 inch by Ducktails, a.k.a. Brooklyn-based musician Matt Mondanile, marking the onset of fall with a prayer for eternal summer. Though he proudly identifies suburban New Jersey as his heart’s true home, Mondanile’s sound is equally the product of four years on the Western Massachussetts noise scene, a prolonged stay in an immigrant neighborhood in Berlin and a thriving re-issue culture that brings psychedelic and world music gems back from the dead.

‘Beach Point Pleasant,” the album’s first track and centerpiece, is built on a 2-second instrumental loop from Gétatchèwe Kassa’s “Tezeta Slow,” featured on Buda Musique’s celebrated Ethiopiques series. “Tezeta,” Matt Mondanile explains, “means memory or nostalgia, and the song is kind of an ode to past beach times.” Repeated ad infinitum, the passage abstracts into a kind of indeterminate, “oriental” refrain, like the generic soundtrack of a Mondo Cane-style travel log. As yellowed, Technicolor images of virgin beaches, unfurling palm fronds and coconut milk straight out of the nut begin to take shape in our mind, we are lulled deeper into our post-colonial fantasy with the introduction of new voices. A meandering pentatonic guitar line bubbles leisurely upwards to the surface of the mix like a 1960’s Cambodian pop recording passed through an underwater chamber—wah wah in the fullest sense of the term. Meanwhile, ambient casiotones layer gently into the space between loop and guitar melody like small gusts of ocean wind. The word horizontal is key here; for all his vertical layering of sounds, Ducktails’ ode to lost time is closer to a plateau of sun-dappled bliss than an emotional riptide.

The rest of the songs on the recording possess a similar horizontal quality, each with its own, unique feeling-plateau. "Pizza time," a short track following “Beach Point Pleasant,” offers us a glimpse of the beach by night, marking a moonlit ceremony in which locals armed with traditional instruments, flaming torches and portable boom boxes descend upon the shore to dance and make merry. Each of Ducktails’ songs builds upon a single repetitive, root motif; here, he forfeits the archival sample for a cheezy up-tempo Casio beat, elaborating the “world kitsch” aspect of his sound through his twangy manipulation of guitar and bass.

On side two, Ducktails switches gears yet again with an evolving series of asymmetrical bongo phrases, artificial in source (drum machine) but human in their imperfection. If “Beach Point Pleasant” marks a nostalgic moment in the album’s evolution, and the second track, a celebratory one, “Gems 1 and 2” would seem to constitute their meditative conclusion. Soaring, synthetic drones stretch out across an early morning sky as Chinese flute melodies (perhaps sample, perhaps not) float in and out of earshot. Over time, the bongos become increasingly insistent, increasingly anarchic, as though their player, electronically mediated as he is, were imploring the sun to peak its head above the ocean horizon.

While it has absolutely no pretensions to being “intellectual”, Ducktails’ project rides a fine and nuanced line between East and West, the analog and the electronic, the manual and the pre-fab. Though it lends itself to repeated home listenings, it is probably best enjoyed in the way Ducktails himself likes to enjoy his favorite records: on the road, in his parent’s car, driving through the suburbs with the windows down.

Ducktails, s/t 7", Breaking World Records, 2008. Limited edition of 300. Handmade cover art.

Words: Emilie Friedlander

More Info:
Ducktails website
Ducktails Myspace
Breaking World Records Website

More Tunes:
Ducktails II, coming out soon on Tape Tektoniks, 2008





Like what we're doing here? Just a little pocket change gives Visitation Rites food to live on.

For the third installment of this year’s Soy Festival, the Nantes-based Yamoy association brings us two groups recently signed to Thurston Moore’s Ecstatic Peace. New acquisitions, but by no means wet behind the ears. Dating back to the mid-90s, Sunburned Hand of the Man and Jackie-O Motherfucker are the pioneers of a New Weird America that takes pleasure in denaturing the codes of traditional American music.

“Welcome to the New Weird America,” wrote The Wire in July 2003, extending a hearty salutation to free-folk collective Sunburned Hand of the Man. The expression was a reference to the “Old Weird America,” a term coined by critic Greil Marcus to describe the Anthology of American Folk Music (1952), famed for catalyzing a folk revival upon its release and inspiring, among others, the young Bob Dylan. New weird America… a term that speaks as much to Sunburned’s traditional roots as to its penchant for the outré.

The collective’s continually evolving cast of characters—tonight, John Moloney on drums, Rob Thomas, Paul La Brecque and Ron Schneiderman on guitar, and Sarah O’Shea on vocals—hail as much from the universe of visual art and performance as that of music, and it shows. Sunburned’s live set resembles a pagan rite in which bearded men sporting deer heads and fringed leather vests parade through the audience flailing long, tortured tree-branches crowned with latex animal heads.

The music, at first, is little more than a diegetic byproduct of the ritual unraveling before us. We catch the sound of a few metallic objects clanging into one another, a few hesitant guitar notes, a swelling voice. Little by little, the musicians abandon their totems and hone in on their playing. The music allows itself to be more present, more structured. More violent as well. Dark, throbbing guitar riffs, indefinitely repeated, adhere into an atmosphere at once bewitching and suffocating.

Next up, Jackie-O Motherfucker, an experimental folk collective formed in Portland in 1994 by Tom Greenwood and Nester Bucket. Protean by nature, the collective began as a guitar and saxophone duo, accompanying itself with home-made sound collages, rock mash-ups and hip-hop beats. JOMF's lineup for its European tour is a classic one: a drum kit, two singers and three guitars wired to multiple effect boxes. Three guys and one gal, one of them proudly sporting an Ecstatic Peace! T-shirt.

JOMF's set is a long voyage through a universe of meandering and occasionally disturbing folk. As their melody and vocal lines and the initial simplicity of their chord progressions will attest, the group’s sound anchors itself resolutely in the heritage of traditional American music. But JOMF takes on this legacy in order to pervert it, channeling it into experimentations that border on the psychedelic. Traditional song structure is rejected. We catch a verse here and there, but never a refrain. As soon as we sense a formal structure taking shape, the members of JOMF take delight in losing us again with their improbable solos, which evolve over time into mantras. JOMF would seem to do everything possible to hypnotize the listener: heady riffs utilizing a limited pitch range, the intricate interplay of three guitars going in and out of synch at will, their play with protracted duration.

JOMF’s drummer only rarely offers up a rousing beat, contenting himself with punctuating the sound of the guitars, one of which has been tuned down to a bass. Sometimes, within the transparent swatches of sound issuing from the four instruments – voices arise. Sometimes a male voice, at others a woman's. Voices that groan in complaint more than affirm anything, that implore rather than preach. Breathy voices which rapidly melt into the general waveform of sound, waxing and waning in volume, taking the listener on a journey to the farthest, uncharted depths of this new, strange America.

Our only regret is that the John Calian violin present on numerous JOMF recordings could not join the three guitars that evening.

Words: Sophie Pécaud (2007)
Translation: Emilie Friedlander
Photo: Renaud Certin

Concert: October 29 2007, Nantes.



Like what we're doing here? Just a little pocket change gives Visitation Rites food to live on.

Just when our ears had stopped ringing from the thunderous performances of Sunburned Hand of the Man and Jackie O’Motherfucker at Yamoy’s Soy Festival last fall, the ecstatic sound of the American psychedelic Underground returned to the Nantes last Friday with Tom Carter and GHQ –this time, however, in one of its gentler incarnations.

Friday March 21st, Nantes. The Grimault, a cramped, dim, saloon-style bar tucked away along the Eastern bank of the Erdre, was packed by 8pm. Tom Carter (Austin, Texas) and two of the members of the New York trio GHQ (Marcia Basset and Steve Gunn) sat down to dinner at around 9 and picked leisurely at their salads as they conversed over the din of an increasingly impatient crowd. The two-hour delay between the announced time of the concert and Carter’s arrival on stage set the tone for the evening – Carter and GHQ offer us a music that is patient, unhurried, a sonic exaltation accessible only those who know how to sit down, tune in, and drop out (of waking reality) for an hour or two.

Hypnotic, yes. But repetitive, static, minimal, no. The poster for the soirée, which was coordinated by Yamoy, perhaps sells Tom Carter (Kranky) a bit short with its label of "psychedelic drone". Far from creating a music based on the repetition of static notes (drone, in the traditional sense), this Texan guitar wizard brocades a rich tapestry of extraterrestrial sounds and fleeting melodic inflections. His improvisation-based compositional process hinges on the vertical layering of sounds through looping, reverb and delay–a process no doubt facilitated by the bird’s nest of pedals, mixers and loop-stations at his feet.

At the heart of Tom Carter’s music lies a fascination with the acoustical possibilities of the guitar—not as a single instrument, a single voice, but as a multitude of voices, all waiting to be discovered through a little expert handiwork. The hypersensitive minefield created by his use of various electronic devices allows him to experiment with novel ways of coaxing the sound of out of his instrument – at points, he "plays" his guitar simply by fluttering a finger over the strings near the bridge, hitting the body of the guitar with his left hand, or, at extremely quiet moments, by abandoning the right hand altogether and simply placing his fingers on the frets. What results is a breadth of tones ranging from wah wah to baby’s breath, from Chinese violin to bells, a diversity so surprising that the listener is bound to wonder whether his long-time collaborator Christina Carter (Charalambides) isn’t hiding somewhere backstage.
But Carter doesn’t experiment for experimentation’s sake alone. Rather, he undertakes these acoustic explorations with the aim of enriching his melodic transports. His goal is less to show us which sounds he can pull out of his instrument than to show us what a given sound can do. The result is a hallucinatory counterpoint of echoes and faraway melodies, a music that scatters throughout the room and gathers in corners before dissolving into the air.

Next up, Marcia Basset and Steve Gunn of GHQ (Three Lobed). Bassett (Double Leapords, Hototogisu, Zaimph), shrouded in a generous cascade of long blond hair, drones away raga-style on a ragged-looking viola, while Gunn (Moongang, Magik Markers) summons a few glistening gemstones from his electro-acoustic guitar. They are New Yorkers, sure, but their music is as far removed from that land of subway trains, flashing lights, 24-hour bodegas and Dow Joneses as we are, over here, on the other side of the Atlantic—perhaps even further. Evoking the title of their most recent full-length album, Crystal Healing (2007), their music insinuated itself into the two rooms of the Grimault like a heady, medicinal incense, bringing with it florals and musks from lands as far and wide as East Asia and the deep South, Appalachia and Persia.

Here, as in the music of Tom Carter, reverb and delay reign supreme. GHQ’s instrumentation (viola and guitar, guitar and guitar, guitar and voice) is deceptively sparse; heavy distortion, like witchcraft, transforms whatever two instruments they might happen to be using at any given time into several. Basset, clutching her viola to her chest, summons an unearthly tremor with the wood of her bow—an Indian sound, the sound of a Sitar, no, of a dozen Sitars playing at once. Her cyclical riffing, restricted to a limited number of notes (one of the foundations of the Indian Raga) confirms this evocation of the far East, while Gunn’s melodic picking transports us into yet another mind-state: John Fahey takes a trip to the Orient and weaves strains of the local music he encounters into an ode to the country that he loves, lowering his hat to Sir Richard Bishop and his Spanish guitar along the way.

In Gunn’s playing, we encounter a sound that cannot be called anything other than American; not "American" in the sense of the America of the present, but "American" in the sense of an America removed, a wide open, fecund, honky-tonk America of yore, trapped beneath the rubble of distance and time. And while we cannot decipher the adventure stories he recounts when he steps up to the mic, we hear the ghosts of dead, pre-war bluesmen welling up from his voice. Gorgeous.

Like many of the other artists who fall under the somewhat pell-mell category of the "New Weird America," Tom Carter and GHQ provide a compelling, homegrown antidote to modern occidental life. And even if it is hard to say exactly where their music transports us, when it transports us, we can rest assured it is not here. Oh no, not here.

Words: Emilie Friedlander, 2008

French version available on Fragil.org, a Nantes-based online cultural magazine. Link to original article here.




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